CRE 298: UsToo: A #MeToo Conversation with Five Asian American Writers
1.
Different women of color experience different
set of experiences, while the vast majority of those in the #MeTOO sexual
assault stories are white women.
2.
But is this because fewer women of color submit
or do they feel pressure to represent and tell their own stories fall by the
wayside?
3.
For some the challenge of being assaulted stem
from her multiple identities..as a nonbinary femme and queer and Muslim and
Bangladeshi means bringing a gretter set of issues to the table.
4.
At times gathering people who shared
marginalized identities, some feel that they cannot access that space
a.
Feels more intense when Jordan shares her story
with queer Muslim community that she was assaulted in that space because everyone
knows each other and will talk
b.
Having people that believe her makes a
difference in how she creates new communities
c.
Working through therapy -the content ofher
experiences (writing and reading apiece about sexual assault on state_) but not
the full emotions of it
d.
It’s easy to dismiss these experiences, as we
discover some who have faced even more hardships straight up poverty to hate
crimes to erasure
5.
One thing that causes silence from women of color is that they do not want to
loose their small space of safety..not only patriarchy but also a sense of
safety and loyalty to their community.
6.
Loyalty to their communities is an issue
-p[articularly in the context of state of violence
a.
We should not ignore the interpersonal violenc that
also targets Muslim men and boys
b.
State sanctioned racial profiling
c.
And history of domestic violence
d.
The person that attacked Dulani was a member of
the queer community of color, and poetry…she therefore found herself avoiding
or leaving community spaces that were really important to her
e.
Strangely she did not want either of them to
loose access to that community
7.
Being a student, Ching-In was tgargeted on the
street by white men who were strangers on the street.
8.
Men fealt entitled to approach her and remark on
hjer body or appearance..they considered to be ewcxotic
a.
They believged Chinese or Japanese women were
naturally prostitutes and they often solicited her for sex work
b.
She has been stalked
c.
Sexual assault actually came from an acquaintance
she met through a friend
d.
Most believe the sexual myth of exotic foreigner
and seually available
e.
She gets less harassment sexually now that she
presents herself more androgogynous or masculine
i.
But the harrashment is more overtly hostile way
for appearing queer or androgynous in public spaces
f.
Withing the school system it was the predatory
behavior of teahcfers that was pervasive within the school system..this
includes those who were targeted for harassment and for those who wer
witnesses.
g.
Greater frear of not wanting to go public and
sharing in confidence.
9.
Rowan -acknowledges that like most women she has
experienced verbal harassment and unwanted touching
a.
More subtle stuff most damaging
b.
As a mixed race person -she does not feel part
of a particular community
c.
Identify strongly as Asian American but did not
grow up in an Asian American community
d.
She was often confused by her body and did not
know what to expect when she approached puberty and adulthood
e.
She did not know if she was pretty or ugly -a
ridiculous binary, which consumes teenagers
f.
She was looking to men for signs, and their opinion
helped her determine her rank on the racial hotness scale
g.
Rankings presented anger and aggression
h.
Took years to understand how loaded and damaging
the information was
i.
It was a form of internalized racism
10. Whisper
networks work differentially in small, marginalized communiteis
a.
We are aware of those who overstep boudnaries
and also those who are violent offenders
i.
Code of siolence draws then line between
protecting ourselves and throwing someone in our community to the wolves
ii.
General expectation that we telle ach other who
the perpetrators are, but not ke interviews or tell world who they are..part of
the moral dilemma of loyalty
iii.
Shitty men in media list comprises mostly white
men, many women of color do not have access to the list, but the proof is in
the pudding whith the exception of a few men, largely the list is controlled by
whites. Male writers.
iv.
Many activists, who take advantage of women
(such as Sherman Alexie and Junot Diaz) are also abusers of women within these communities
b.
The whisper networks protects those who are more
connected, those who have build up a strong network, and have a certain degree
of social capital
c.
Thoe who are often targeted for harassmen are
often those who are newer and greener to the community
i.
The whisper network relies on who you know and
whether they ar compelled to share information with you.
11. Hollywood
focuses on white men, because it is a white dominated industry
12. But
we often talk about sexual abuse and rape within our own families and
communities
a.
Intentional spaces or containers need to be
developed to address the harm
b.
The whisper networks and social media call outs
are ill suited to do this
c.
Transformative justice must be used as a weapon
for public takedowns of people
13. Real
time is slower than social media
a.
Real time allowes periods of silence,
reflection, growth, space, self-forgiveness, processing with loved ones, rast
and responsibility
b.
Real time transformation requires stating your
needs and setting functional boudnaries.
14. Nia
King and Mia Mingus helped to articulate transformative justice work and
healing that go to the root source
a.
Recognizes that we must do more than work with
the victims and survivors
b.
But also bystanders and witnesses.
15. Many
people experience child sexual abuse, that impacts how they interact with
others
16. This
includes what is shred with community members experiencing violence of racism
and etc.
17. Its
hard to actively unlearn the ways we separate perpetrator from victim/survivor that
was taught to us
18. We
are going to have to encounter perpetrators and victims/suirvivors in our
communities, we cannot escape the responsibility to repair to restore the
community, and this starts with accountability.
19. Cisgendered
men often use women and queer trans people as vehicles of their own healing
a.
These are not ideal stepping stones toward
transformative justice
20. Often
the partners, close friends, and other community members suffer because of the
trauma some continue to experience from surviving rape and childhoods replete
with abusive relationships.
21. Christine
talks about her rapist, who had suffered from undiagnosed manic depression, alcoholism,
and the conversation -two decades after the assault helped her heal by learning
about his own humanity.
22. Part
of being a human is coming to that understanding and unpacking our past and
feelings, stepping forward with wisdom and renewed commitment to be better
person-it starts with forgiveness..particularly forgiving themselves.
23. The
legal binary of perpetrator victim is oversimplified
a.
Ineffective solution -to range of violence
b.
This framework is helpful in certain context, c=hallenging
the binary helps us talk about all capable of violence and harm
c.
Prison industricl complex models punishment as
accountability, by removing th epreson who has caused harm from the community
d.
But accountability doesn’t happen in isolation
e.
Transformative justice is about addressing the
harm in a way by getting at the root causes of violence
f.
It requires us to show up for each other,
unlearn violence, and know our own trauma stories and ho9w we are shaped by
them
g.
How they trigger and how they impacts on how we
engage.
h.
Teams must helping and supporting the person who
caused the harm to be accountable
i.
Another team supporting the survivor
24. Movement
to Power –“South Asian Women’s Creative Colelctive
a.
Combined movement, writing, and somatics for
survivors group
b.
None of them expressly talked about their
stories, but they did talk about their feelings and emotions
c.
The fundamental transformation requires a
community to show up for each other
d.
Figure ways to unlearn violence
e.
And it looks diverent then what we currently do
f.
Cannot look at these situations=inisolation
g.
The person who caused the harm has often learned
this behavior ina cosiciety that supprolts this kind of behavior
h.
We must identify those social medias, and see
whose stories and voices and concerns are being centered right now and why.
25. Many
experience more harassment when they present themselves as a femme = a lesbian whose
appearance and behavior are seen as traditionally feminine.
26. If our culture of toxic masculinity tells cishet men that
they are entitled to a ciswoman’s body and allows the rage they feel , then the
reaction is more violent when individuals do not adhere to the gender and
sexuality norms we expecting
27. Trans,
nonbinary, gender nonconforming people are not highlighted in this conversation
because they do not fit into our gender-ginary narratives and therefore easier
to dismiss or overlook
28. Therefor
they are pushed out of the framework because they do not look like a survivor
we anticipate
29. For
nonbinary femme and femme -they wear a costume that does not fit into the binary
constructs..often when they are violated, the perpetrator is dismissed because
the victim does not vit legitimately into the hetero framework.
30. Some
Asian and non-Asian people feel sexually-isolated, and resentful because they
do not fit into the binary, they feel trapped in a desexualized world and
ignored.
31. How
do some deal with it -this activism here is about performance, where the
performance itself provides emotional support, through their writing and
performance..which allows people to witness this the bearing of witness to the
audience and encourages them to tell their own stories as survivors helping
other survivors. Victims to other victims. And the complicated interrelationship
between these and other interrelated identities.
32. They
also discussed workshops they created to unlearn their own violence
-transforming silence into action
a.
Acknowledges that to confront unhealthy and
abusive behaviors in ourselves, we need to lift the shame and silence about
these behaviors in direct and constructive ways and to cultivate self-awareness
about their behaviors.
b.
First step is to name and acknowledge the harm
c.
Then change the culture to build safer
communities
d.
Then change the institutions
e.
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